This Temple is a volumetric interpretation of the Ezekiel chapters 40 to 43 measurements, expressing the vision of Ezekiel chapter 1, and the collective prophetic visions of the tree, bush, ladders, earth as footstool, Throne, Chariot and Crown of G-D, as recorded in monotheist scriptures. The internal mosaics and in-situ foundations surrounding the Dome of the Rock (Qubbat aṣ-Ṣakhra) invites an architectural response. 

 

The structure with Throne Room within allows for the enactment of Hebraic ritual, guided by Scriptural and Rabbinic interpretations, acknowledging modern building techniques to facilitate Ezekiel's visionary requirements.

 

This temple's ritual and instruction acknowledges the importance of harmonising the giant monotheist identities on either side of Jerusalem, while the sacred covenant with the Israelite/Jewish people is enacted.

 

It is an earthly Home for The Divine (1 Kng. 8:27; Isa. 66:1), where the High Priest moves between the columns of Boaz (Sun) and Jachin (Moon),* (Josh. 10:13) to the Throne Room (suspended within the jewelled "Torah Tiara"), visited yearly, exactly 7 measures above Mount Moriah. The Paper Altar (chariot seat) on which the Throne Room sits, burns the daily thanksgivings of Greater Israel, on continuous print-out, limiting Sanctuary offerings to those enacted by the High Priest, Kohanim and Judges. Public offering facilities are offered within the 12-gate Temple Courtyard, digitally communicating with the Paper Altar.

*Rabbi Chaim Richman. Torah's Vision of Time, Freedom, and Renewal. Available at https://www.youtube.com/watch?v=6RAjS-sOnbE 24 January 2026

 

The Upper Level (Torah Crown), for 12 Zadokite (Tzadik/Sadiq) elders, and 12 eunuch assistants (under Nazirite vow)*, is for global contemplation, resource allocation and mediation services, with all proceedings proposed open to public scrutiny. The Levitical Choir can sing from this level.** 

* See Nazirite Vow definition in the Understanding page.

**Rabbi Chaim Richman. The Song You Were Born to Sing. Available at https://www.youtube.com/watch?v=eR9yy54KUAo  04 July 2025

 

The Priest's Instruction Level (Priestly Crown) is for those who interpret, correlate and deliver relevant information to and from the upper level, for instruction to the congregation. Hourly worship, shiurs, sermons and academic lectures can be delivered to congregations within 12 projected lecture halls. 

 

The Outer Congregation sit within the wings/leaves (learning halls), where visitors receive and request interpretation from the Priestly-Rabbinic courtyard. Of the 12 wings, two are for the primary use of the tribes of Judah and Benjamin. There is a continuous movement of the public through the 12 lecture halls, for the tribes of Israel, including redeemed apostates lost to ancient Egypt (Solar) and Assyrian (Lunar) conquests. 

 

The Ambulatory Level (Crown of David) allows for Shabbat, new month+festival timing proclamations, the 70 + 1 global dignitary (Sanhedrin) assembly, representing the 70 designated global regions, allocating humanitarian resources, adjudicating behavioural ethics and funds distribution, ruling on political and economic dispensations, on advice received from the Crowns above, dispensed to the Footstool (Earth) below. Visitors have ambulatory access when not in session.

 

The Access Legs (ladders with continuous lifts) raise and lower visitors to and from the Lower Pavement, from 4 entry and 4 exit gates. 4 x 4m square foundation pads rest on the Noble Al-Haram Al-Sharif Sanctuary, within the splayed corners of the Dome of the Rock structure. Site foundations may have been prepared by former architects. See: https://www.bible.ca/archeology/bible-archeology-jerusalem-temple-mount-infrared.htm (not affiliated to this website). 

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The Nomadic Israelite Tabernacle, which informed the (1st) Solomonic and (2nd) Herodian Temples can be installed within this "Merkavah" assembly structure, when required for Festivals (Divine meeting points), officiated by Kohanim Priests and Levitical attendants. This is the realm where limited offerings on the timber clad Altar (Ez. 41:22) are enacted. The Kohanim may invite one of 24 elderly Tzadiks or eunuchs to officiate (Is. 66:21).

 

The Holy Sanctuary is accessed from the Lower Pavement, up through the the angelic "Michael" structure (between the tribes Judah and Benjamin), by-passing the Tzadik level, out onto the Upper Pavement, to the front of the Sanctuary, with Altar, Sea and external Menorah, into the Temple's Porch (Ulam), Priests' Chamber (Heikal) and Throne Room (Debir), the highest ceremonial level of the structure. 

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Simplified Overview

Judaism, Christianity and Islam all claim Jerusalem as their Holy City, seated on the borders of the Benjamin and Judah tribal lands, the ancient Southern Kingdom, the 10 Northern Kingdom tribes dispersed during the Assyrian conquest.

 

This site was where Melchizedek (Malik as-Salām "King of Peace") (Heb. 7:3) taught Abram and Ishmael circumcision (impulse reduction), where Abram was later instructed to not commit infanticide, the site purchased by King David as the final place of worship and forgiveness. By slaying Goliath, the Israelites gained control of the highway between Egypt and Mesopotamia, allowing David and Solomon to prosper from cordial relations between the two ancient economies. 

 

Today, the mythology of ancient Egypt is intrinsically woven into the Christian identity, of solar movements, as lunar movements intertwine within Islam. Representing this balance, Solomon placed both the Boaz (solar, masculine, justice, daytime) column and the Jachin (lunar, feminine, mercy/wisdom, night) column on either side of his temple entrance. 

 

Strict adherence to Levitical law has become logistically impossible due to worshipper numbers, so a system of Jerusalem canteens can offer Sin, Guilt (redemption) and Thanksgiving offering and dining facilities, sending the required documentation (sacrificial blood fingerprint on paper) to the Temple Paper Altar, electronic on slaughter, then original before Evening Meal offering. All people have access to these offering/catering services, and Temple assembly, subject to accommodation. 

 

The structure is disability accessible.